โ˜๏ธ โ˜๏ธโ˜๏ธ โ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธ โ˜๏ธโ˜๏ธ โ˜๏ธโ˜๏ธ โ˜๏ธโ˜๏ธโ˜€๏ธ๐ŸŒคโ›…๏ธ๐ŸŒฅโ˜๏ธ๐ŸŒฆ๐ŸŒง โ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธ ๐Ÿ’ง๐Ÿ’จ๐ŸŒฌโ›„๏ธโ˜ƒ๏ธโ„๏ธ๐ŸŒจ๐ŸŒฉโ›ˆ๐Ÿ’ฆ๐Ÿซงโ˜”๏ธโ˜‚๏ธโ˜๏ธโ˜๏ธ โ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธ โ˜๏ธโ˜๏ธ โ˜๏ธโ˜๏ธ โ˜๏ธโ˜๏ธ โ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธโ˜๏ธ โ–ถ๏ธŽ โ€ขแŠแŠ||แŠ|แ‹||||||||โ€ข 0:10 โ€ขแŠแŠ||แŠ|แ‹|แŠแŠ||แŠ|แ‹|||||||โ€ข 0:20 โ€ขแŠแŠ||แŠ|แ‹แŠแŠ||แŠ|แ‹แŠแŠ||แŠ|แ‹||||||||โ€ข 0:30 ๐Ÿฅฌ๐Ÿฅฌ๐ŸŽค๐ŸŽง๐ŸŒ๐Ÿฉต๐ŸŽ™๏ธ๐ŸŒจ๏ธโ‚Šหš.๐ŸŽง หš.๐Ÿฉต*๐ŸŽโœฉ๏ฝก๐Ÿฉต๐ŸŽ™๏ธโ„๐•’๐•ฅ๐•ค๐•ฆ๐•Ÿ๐•– ๐•„๐•š๐•œ๐•ฆ๏ผŸ๐Ÿฅฌ๐Ÿฅฌ๐ŸŽค๐ŸŽง๐ŸŒ๐Ÿฉต๐ŸŽ™๏ธ๐ŸŒจ๏ธโ‚Šหš.๐ŸŽง หš.๐Ÿฉต*๐ŸŽโœฉ๏ฝก๐Ÿฉต๐ŸŽ™๏ธ ็„ถๅŽ ไปŽ ๅˆฐ ๅ‘ ๅพ€ ๅฏน ไบŽ ๅ…ณไบŽ ไธบ ไธบไบ† ไพ ๆŒ‰ ๆŒ‰็…ง ๆ นๆฎ ๆฒฟ ๆฒฟ็€ ่ถŠ่ฟ‡ ็ฉฟ่ฟ‡ ็ป่ฟ‡ ๆœ ้ขๅฏน ๆฏ” ๆŠŠ ่ขซ ้™คไบ† ็”ฑไบŽ ้€š่ฟ‡ ๅŒ ๅ’Œ ่ทŸ ไธŽ ไปฅ ๆฒกๆœ‰ ๆŒ‰็…ง ไพ็…ง ๆŒ‰ๆฏ” ๆŒ‰็€ ้š ้š็€ ๆฒฟ็”จ ๅŸบไบŽ ๅฏน็…ง ๆŒจ ้  ไธด ๅ€Ÿ ๅ‡ญ ๅฏนๆฏ” ๅฏน็…ง ๅ…ณไนŽ ๆถ‰ๅŠ ่€Œ ้‚ฃไนˆ ็„ถ ไบŽ ไพฟ ๅ› ๆญค ๆ‰€ไปฅ ๆ•…่€Œ ๅฐฑๅƒ ๆ‰€ไปฅ ็„ถ่€Œ ่‹ฅๆ˜ฏ ๅ‘ ๅ‘็€ ๆœ็€ ้กบ็€ ๆœๅ‘ ๅปถไผธ ๅˆฐ ็›ดๅˆฐ ็›ด่‡ณ ๆŽฅ่ฟ‘ ้ ่ฟ‘ ๆ„ˆๅ‘ ๆ„ˆๅคš ๆ„ˆๅฐ‘ ่ถŠๅ‘ ่ถŠๆฅ่ถŠ ็„ถๅŽ ็„ถ่€Œ ๐Ÿฉต๐Ÿค๐Ÿค๐Ÿค๐Ÿฉต๐Ÿค๐Ÿฉต๐Ÿฉต๐Ÿค๐Ÿค๐Ÿค๐Ÿฉต๐Ÿค๐Ÿฉต๐Ÿฉต๐Ÿค๐Ÿค๐Ÿค๐Ÿฉต๐Ÿค๐Ÿฉต๐Ÿฉต๐Ÿค๐Ÿค๐Ÿค๐Ÿฉต๐Ÿค๐Ÿฉต๐Ÿฉต๐Ÿค๐Ÿค๐Ÿค๐Ÿฉต๐Ÿค๐Ÿฉต๐Ÿฉต๐Ÿค๐Ÿค๐Ÿค๐Ÿฉต๐Ÿค๐Ÿฉต๐Ÿฉต๐Ÿค๐Ÿค๐Ÿค๐Ÿฉต๐Ÿค๐Ÿฉต ๆˆ‘ ไฝ  ไป– ๅฅน ๅฎƒ ๆˆ‘ไปฌ ไฝ ไปฌ ไป–ไปฌ ๅฅนไปฌ ๅฎƒไปฌ ่‡ชๅทฑ ๆˆ‘ ไฝ  ไป– ๅฅน ๅฎƒ ๆˆ‘ไปฌ ไฝ ไปฌ ไป–ไปฌ ๅฅนไปฌ ๅฎƒไปฌ ่‡ชๅทฑ ๆˆ‘ ไฝ  ไป– ๅฅน ๅฎƒ ๆˆ‘ไปฌ ไฝ ไปฌ ไป–ไปฌ ๅฅนไปฌ ๅฎƒไปฌ ่‡ชๅทฑ ๆˆ‘ ไฝ  ไป– ๅฅน ๅฎƒ ๆˆ‘ไปฌ ไฝ ไปฌ ไป–ไปฌ ๅฅนไปฌ ๅฎƒไปฌ ่‡ชๅทฑ ๐ŸŒ— ๐ŸŒ– ๐ŸŒ• ๐ŸŒš ๐ŸŒœ ๐ŸŒ› ๐ŸŒ ๐ŸŒž ๐ŸŒป ๐ŸŒ˜ ๐ŸŒ‘ ๐ŸŒ’ ๐ŸŒ“ ๐ŸŒ” ๐ŸŒ™ ๐ŸŒ— ๐ŸŒ– ๐ŸŒ• ๐ŸŒš ๐ŸŒœ ๐ŸŒ› ๐ŸŒ ๐ŸŒž ๐ŸŒป ๐ŸŒ˜ ๐ŸŒ‘ ๐ŸŒ’ ๐ŸŒ“ ๐ŸŒ” ๐ŸŒ™ ๐ŸŒ— ๐ŸŒ– ๐ŸŒ• ๐ŸŒš ๐ŸŒœ ๐ŸŒ› ๐ŸŒ ๐ŸŒž ๐ŸŒป ๐ŸŒ˜ ๐ŸŒ‘ ๐ŸŒ’ ๐ŸŒ“ ๐ŸŒ” ๐ŸŒ™ is in on at by for from to with about of into onto upon over under above below behind in front of across through along here there around near past toward inside outside against within without ๐’…’ ๐’ˆ” ๐’…’ ๐’‡ซ ๐’„† ๐’…’ ๐’ˆ” ๐’…’ ๐’‡ซ ๐’„† ๐’…’ ๐’ˆ” ๐’…’ ๐’‡ซ ๐’„† ๐Ÿ  ๐Ÿก ๐Ÿ˜ ๐Ÿš ๐Ÿ— ๐Ÿญ ๐Ÿข ๐Ÿฌ ๐Ÿฃ ๐Ÿ› ๐Ÿ’’ ๐Ÿฉ ๐Ÿซ ๐Ÿช ๐Ÿจ ๐Ÿฆ ๐Ÿฅ ๐Ÿค โ›ช๏ธ ๐Ÿ•Œ ๐Ÿ• ๐Ÿ›• ๐Ÿ•‹ โ›ฉ ๐Ÿ›ค ๐Ÿ›ฃ ๐Ÿ—พ ๐ŸŒ† ๐ŸŒ‡ ๐ŸŽ† ๐ŸŽ‡ ๐ŸŒ  ๐ŸŒ„ ๐ŸŒ… ๐Ÿž ๐ŸŽ‘ ๐Ÿ™ ๐ŸŒƒ ๐ŸŒŒ ๐ŸŒ‰ ๐ŸŒ stone rain wind light ground water shadow hand fire night road sky leaf door glass field shore dust step voice thread hill bone earth wall path branch seed river cloud frame edge floor root smoke steel ๐Ÿ ๐Ÿ ๐Ÿฅ ๐Ÿฅ‘ ๐Ÿฅฆ ๐Ÿฅฌ ๐Ÿฅ’ ๐Ÿซ‘ ๐ŸŒฝ ๐Ÿฅ• ๐Ÿซ’ ๐Ÿฅจ ๐Ÿง€ ๐Ÿฅš ๐Ÿณ ๐Ÿงˆ ๐Ÿฅž ๐ŸŒญ ๐Ÿฆด ๐Ÿ– ๐Ÿ— ๐Ÿฅ™ ๐Ÿง† ๐ŸŒฎ ๐ŸŒฏ ๐Ÿซ” ๐Ÿฅ— ๐Ÿฅ˜ ๐Ÿซ• ๐Ÿฅซ ๐Ÿฆช ๐ŸฅŸ ๐Ÿฑ โ—‰โ€ฟโ—‰ ๆ˜ฏ ๆœ‰ ็š„ ๅœฐ ๅพ— ๅœจ ๆฅ ๅŽป ๅš ่ฏด ็œ‹ ๅฌ ๆƒณ ่ฆ ่ƒฝ ไผš ็”จ ็ป™ ๆ‰พ ๆ‹ฟ ๆ”พ ๅ†™ ่ฏป ๅƒ ๅ– ็ก ่ตท ่ตฐ ๅ ็ญ‰ ็Žฉ ไนฐ ๅ– ็ฉฟ ็ฉฟไธŠ ๆ‹ฟ่ตท ๆ”พไธ‹ ๆ‰“ ๅผ€ ๅ…ณ ๅธฆ ๅ›ž ๅ‡บ ่ฟ› ๅผ€ๅง‹ ็ป“ๆŸ ๅญฆ ๆ•™ ้—ฎ ๅ›ž็ญ” ๆ˜ฏ ๆœ‰ ็š„ ๅœฐ ๅพ— ๅœจ ้œ€่ฆ ๅ–œๆฌข ๅธฎ ๅธฆ ้€ ๆ‹ ๆ‹ฟไฝ ๆ”พๅผ€ ่ตฐ ๅพ˜ๅพŠ ็ซ™ ๅœ ่ทŒ ็ญ‰ ่ตถ ไผธ ็œ‹ ๅฌ ้—ฎ ๆ‰พ ๆ‹ฟ ๆ”พ ๆŽจ ๆ‹‰ ๆ‘† ๆก ๆ‰” ่ฝฌ ่บฒ ้—ช ๅ€’ ๆ’ž ่ดด ๆŒ‚ ๆ‹ ๆ•ฒ ๆ‹ง ๆ‹” ๆ‰ซ ๅˆ’ ๆŒช ๆŒค ๆ‹ฝ ๅ€Ÿ ่ฟ˜ ้€’ ๆŽฅ ๆŒ‚ ๆ‹Ž ๆ‹– ็  ๅ‰ฒ ๆŠ˜ ๆฌ ๆ‘ธ ๆŠ“ ๆŒ– ๆŽ ็ฟป ๆŒ‘ ๆข ่ฃ… ไฟฎ ๆ˜ฏ ๆœ‰ ็š„ ๅœฐ ๅพ— ๅœจ โ€งโ‚Šหš โ›ฒ๏ธ โ€งโ‚Š๐“ฒ เน‹เฃญ เฃช ห–๐ŸŽ I you he she it we they me you him her us them myself yourself himself herself itself ourselves yourselves themselves I you he she it we they me you him her us them myself yourself himself herself itself ourselves yourselves themselves ๐Ÿ’–๐Ÿ’—๐Ÿ’ž๐Ÿ’–๐Ÿ’—๐Ÿ’ž๐Ÿ’–๐Ÿ’—๐Ÿ’ž๐Ÿ’–๐Ÿ’—๐Ÿ’ž๐Ÿ’–๐Ÿ’—๐Ÿ’ž๐Ÿ’–๐Ÿ’—๐Ÿ’ž are is and be have do say get make go know think take see come want use find give tell work call try ask need feel leave put keep let begin help talk turn start show hear play run move like live believe hold bring happen write provide sit stand lose pay meet include continue set learn change lead understand watch follow stop create speak read allow add spend grow open walk win offer remember love consider appear buy wait serve die send expect build stay fall cut reach kill remain โฌ›๏ธ โฌœ๏ธ โฌ›๏ธ โฌœ๏ธ โฌ›๏ธ โฌœ๏ธ โฌ›๏ธ โฌœ๏ธโฌ›๏ธ โฌœ๏ธ โฌ›๏ธ โฌœ๏ธโฌ›๏ธ โฌœ๏ธ โฌ›๏ธ โฌœ๏ธโฌ›๏ธ โฌœ๏ธ โฌ›๏ธ โฌœ๏ธโฌ›๏ธ โฌœ๏ธ โฌ›๏ธ โฌœ๏ธโฌ›๏ธ โฌœ๏ธ โฌ›๏ธ โฌœ๏ธ ใ€‚ ๏ผŒ ใ€‚ ๏ผŒ ใ€‚( ) [ ] ! !!!!! @ $ $$$$$ ? ? ? ? ? ? ? ? ? ๏ผŒ ใ€‚ ๏ผŒ ใ€‚ ๏ผŒ ใ€‚ ๏ผŒ ใ€‚ ๏ผŒ ใ€‚ ๏ผŒ โžก๏ธ โฌ…๏ธ โฌ†๏ธ โฌ‡๏ธ โ†—๏ธ โ†˜๏ธ โ†™๏ธ โ†–๏ธ โ†•๏ธ ๐Ÿ”„ ๐Ÿ”‚ ๐Ÿ” ๐Ÿ”€ โคต๏ธ โคด๏ธ โ†ฉ๏ธ โ†ช๏ธ โ†”๏ธ ๐Ÿ”ƒ The history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild-master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, a fight that each time ended, either in a revolutionary reconstitution of society at large, or in the common ruin of the contending classes.In the earlier epochs of history, we find almost everywhere a complicated arrangement of society into various orders, a manifold gradation of social rank. In ancient Rome we have patricians, knights, plebeians, slaves; in the Middle Ages, feudal lords, vassals, guild-masters, journeymen, apprentices, serfs; in almost all of these classes, again, subordinate gradations. The modern bourgeois society that has sprouted from the ruins of feudal society has not done away with class antagonisms. It has but established new classes, new conditions of oppression, new forms of struggle in place of the old ones.
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by @jyolyyyu